I found a great link listing ones skills at the close of such a course.

http://www.cyber-anthro.com/?p=42#comment-32

Thanks to Cyber-Antho

In my search to find sites that Make Anthro Public, I found a real winner today at http://anthro.pophago.us/.

Rather than describe it, I’ll allow suspense and the following definition to lead the way.

anthropophagy can refer to:

1. human cannibalism
2. human consumption (that is, the tendency of certain animals, such as leeches or trichinae, to eat or similarly harm humans)

the word derives from greekanthropos, “man” + phagein, “to eat”. 

 Clue Four:  OK, for anyone still working on this months picture, here is your last clue.  This castle is located in wine country even though this country is known for their beer.  This castle is located along a river and was strategically place were it was constantly under attack, but could withstand long term sieges.  This castle also as a famous bridge over the river adding to its romance and important history.  Good luck with all the clues and I will have the answer next month, give or take a few days since I will be on an Archaeology dig the next few weeks.  Enjoy.

 

To read this months picture clues and make your guess go to: Where is the Anthropology? May 2008

The next few weeks might be a little crazy here at the blog since I will be gone on an archaeology dig for a few weeks.  I plan to continue writing and having another picture for June, but this might be a little slower then when I have full computer access.

The past week I have done some traveling and officially graduated with my BA in Anthropology and History, so sorry for the personal distractions in May and June.  I plan on having several more posts up before the end of the month so keep a look out for new food for thought, theory insight and information.  Maybe this June I will tell you about the dig and lab work that archaeologists do at one of the few colleges west of the Mississippi that allow students to gain first hand experiences as “grave Robbers” and historical detectives of our civilizations past.  Stay tuned for tails of the GRANDDAD site in California Sierra foothills, between Yosimite and Fresno.

 

Lewis Henry Morgan piece called Ethnical periods showed social context of what people thought of other races and cultural that differ from westernized understanding of human civilized development.  Morgan’s argument, I found, was reasonably rooted in some truths, but his nineteenth century racial bigotry shines through his work and shows how clunky new ideas can be within such social constrains.  I did find his seven levels of “primary institutions” still rings true as a good foundational analysis within modern modifications.  One of his focuses was primitive verse complex.  Yet, other would argue that speaking sign language or English as simply two different languages, no less complex or unimportant.  Morgan’s definition of this statement would be that spoken words are more complex, therefore more advanced than hand gestures.  Over all, I think this is a piece that others should be read and uses as a reflection of where we have come and categorizing and labeling are not an exact science.  A more holistic understanding of cultures existing or existed is the best way to understand such steps in human cultural development. 

 

For a general summary or abstract of this article by Morgan read “Anthro Theory” page.  Click on the link to read the article. http://instruct.uwo.ca/anthro/301/morgan.htm

This was something that I was e-mailed that I thuoght helped show anthropology being applied in the modern tech world.  Enjoy!

 

On Saturday, May 3, an interdisciplinary team of engineering, entrepreneurship, and anthropology students from Fresno State traveled to San Jose State University to the Institute of Electrical and Electronics Engineers (IEEE) Region 6 Central Area Meeting.  There, competing against teams from UC-Berkeley, UC-Davis, and University of Hawaii and elsewhere, the Fresno State team won the Design competition and a prize of $500 for their re-design of a voice activated TV remote control.  The team, composed of Hitender Sidhu, Nino Viray and William Hyatt of the Department of Electrical and Computer Engineering, Brent Estrada of the Craig School Entrepreneurship Program, and Jennifer Jones of the Department of Anthropology, has been working on the project this academic year in a new interdisciplinary course offered jointly by Electrical and Computer Engineering, Anthropology, and Entrepreneurship.  They will continue on to the national IEEE design competition this August.

 

A second interdisciplinary team from the same course competed on May 2 in the Interprofessional Projects (IPRO) competition at Illinois Institute of Technology.  The team, with Julio Alvarez and Cynthia Lee of Electrical and Computer Engineering, Aaron Metzler of the Craig School Entrepreneurship Program, and Jason Scroggins of the Department of Anthropology, placed second in the business plan portion of the competition, against teams from IIT, Rose Hulman Institute of Technology, and elsewhere. IRPO competition is one of the toughest in the country with many teams spending two years on completing their projects.

 

Funding for the program comes from a grant by the National Collegiate Inventors and Innovators Alliance. Professor Hank Delcore is the Project Director of the two year NCIIA grant. Funding for travel was provided by both the NCIIA grant and the Lyles Center for Innovation and Entrepreneurship.

California State University of Fresno was been working this year to help make anthropology more public.  For the month of May CSU Fresno will being a positive addition to this web blog under the page “Anthro Public Projects” to add to their efforts to help publicize anthropology.  In addition to these student base projects CSU Fresno also has an Anthropology web newsletter that they publish once a month about the anthropology in their area and the anthro club at their college called “Culture Inscribed”.  Check out their efforts and see what California anthropology students are doing.

http://cultureinscribed.wordpress.com/

Here are the monthly directions if you have been paying attention or are new to the site and want to play along.  Something that I thought might help in showing the interesting ways that anthropology is all around is to presenting picture of the month. This will be of anthropology importance; a place, activity or a person that has to do with anthropology. I will give a clue a week to give everyone an opportunity to figure out what the picture is and the anthropological importance and how it applies.

 

Clue One: This image captures a small section of what might have been considered the “Eighth wonder of the world”. This is not located in any place called America.  This nation is well know for structures such as this.  What country is this located in and with only this clue could you tell me the name of this building?

 Clue Two: Mark Twain often visited the ruins of this structure and wrote poetic thoughts of one of its most famous towers.  This is also one of the structure that has many romantic and intriguing stories for the people that go and visit this area.  Have you been able to think of where this is and the name yet?

 Clue Three: This building was a pivotal player in the thirty years war.  Several centuries later, several rich noblemen wanted to added to this building and then others wanted to persevere this buildings historical importance.  This building also house the third largest barrel in Europe.  Have you been able to guess this location and building yet? 

 Clue Four:  OK, for anyone still working on this months picture, here is your last clue.  This castle is located in wine country even though this country is known for their beer.  This castle is located along a river and was strategically place were it was constantly under attack, but could withstand long term sieges.  This castle also as a famous bridge over the river adding to its romance and important history.  Good luck with all the clues and I will have the answer next month, give or take a few days since I will be on an Archaeology dig the next few weeks.  Enjoy.

   

Tal’Afar, Iraq is April’s picture!  Good guessing.

 

 

 

This image was taken by a soldier who spent a tour in Iraq and has seen a very different world than many people. This soldier was kind enough to let me use one of the pictures taken of everyday life currently in Iraq to help show some middle eastern anthropology and to get a soldiers view of the Iraq culture, customs, and history.

 

 

 

“Tal’Afar is located in the Middle East in Iraq. It is approximately “30 miles west of Mosul and 120 miles north west of Kirkuk”, which are major cities in Iraq. While no official census has been taken, the city’s population was estimated to be approximately 420,000 people prior to the war. With current U.S. occupations, the assessment is closer to 200,000, nearly all of whom are Iraqi Turkmen. The population is “mostly Sunni Muslims with a Shiite presence. While most residents do speak Arabic, a dialect of Turkish is used nearly universally throughout the city.” (http://en.wikipedia.org/wiki/Tal_Afar)

 

During the Ottoman Empire reign of power, the Ottoman Turkish Army founded the city on a hill as a military outpost. “Remains of the fortress can still be seen today. Also garrisoned at the fortress were Turkmen members of the Daloodi tribe who following the withdrawal of the Ottoman Army became the first civilian occupants of the town build around the fortress. … Following the collapse of the Ottoman Empire, Tal Afar became part of Iraq.” (http://en.wikipedia.org/wiki/Tal_Afar)

 

Over the years, much of the original fortress has been destroyed and rebuilt as needs of the people, military and governments have dictated. “Local history states that British administrators augmented the structure of the original fortress. During the 2003 invasion of Iraq, the fortress was further augmented and made to house the city’s mayoral, municipal and police headquarters.” The castle continues to be used by military forces occupying the city. The local Iraqi military headquarters is also located there. The British occupied this area for years, further evidence of this can be seen in a large defensive structure just east of town and in the genetic features of the younger generation. (http://en.wikipedia.org/wiki/Tal_Afar)

 

Though Iraq is consider by some to be the “cradle of civilization”, it has not advanced much since then. There are modern convinces found among the city. Many of the citizens have cell phone, as they are relatively inexpensive to get and use. Cars are used, but not everyone can afford them, hence why they continue to use donkey carts for everyday needs. Indoor pluming is virtually nonexistent in this city and raw sewage runs down the street freely. Few residences have computers and internet access. In a region that can reach temperatures of 130 degrees, central air is few and fair between.

 

The culture here is very different from the American way of life. The men there are allowed to have more than one wife and the women there are not treated the same as in America. It is common to see a man walking from the market with a few women trailing behind him carrying everything and the guy just strolling along smoking a cigarette.

 

The unemployment rate is really high. When asked what he did all day, one resident responded he plays volleyball or soccer. When asked why he does not work, he said why bother. He gets everything he needs for living from the government. The thought process is just completely different, the items Americans use everyday and think are necessary for life are considered major luxuries.

 

The young boys are pretty bold in asking for things from the soldiers, a little to often. The girls on the other hand stay back. They are very timid and when the boys are around they will not come near. If a girl did get anything from a solider with boys around, the boys would often take it away as fast as they could and the girls would not be able to do anything about it. Because of this, for at least this soldier, he would try to give things to the girls because they were less annoying and it was more rewarding.”

 

 

Written by a Soldier

 

 

These are some of the stories and experiences this soldier had personally during the soldier’s tour in Iraq.  This added understanding, showed cultural differences and allowed the soldier to see into a different world that is normal closed off to the masses.

 

 

 

Editor-Adrienne Elder

Why might POLYGAMY be as common as it is?

The general term “polygamy” is often used as is in the form of a man married to many women.  In truth, there are several forms of alternative marriage arrangements in the world.  Three most common ones are when one man is married to many women (Polygyny), one woman is married to many men (Polyandry), or when several men and women are married together to one person (Polygamy).  Most societies (Middle East countries, African Nations, Tibet, South American, and Asian cultures) outside of industrialized western societies, gain economic, better survival, and religious moral values and expressions in such family organized arrangements.  Most societies have reasons for their motivation and social acceptances, which provides benefits to the adults and children.  This ensures a higher survival rate and better living conditions to many groups world wide, than if more societies practices monogamous relationships. 

Besides many of the industrialized western societies, monogamous relationships end in separation, divorce, or unfaithfulness, seeming to lack suitability for durability within those societies.  This could bring up the idea and understanding of monogamous relationships into question since currently the divorce rate in general is raising and marriage decreasing or happens later in life.   

I think polygamy might go beyond cultural beliefs; there were many accounts of evidences that could have supported the idea of polygamy as a better way to ensure human survival and success outside of westernized societies.  Social structure of marriage does become a part of someone’s believes form birth.  If a form of polygamist family structure is all ones knows, it is practiced for a reason; cultural, economical, religious, survival, improved living conditions, land, politics, etc. that then becomes the social “norm” and is accepted for what it is: Family.

What do you think?

http://en.wikipedia.org/wiki/Polygamy 

Wikipedia has a good page about Polygamy if you want to further your general understanding of this form of marriage.

 

 

 

 

 

 

 

Do men and women really talk differently?  If so, can they “communicate”?  How can understanding the work of DeSaussure help us today?

I would say that every person talks differently, but the differences in how the genders communicate are very unique.  In the Maltz and Borker article “A cultural Approach to Male-female Miscommunication”, they point out about five major differences in male and female communication and interaction.  Women ask questions more, maintaining routine interaction, minimal response, silent protests and more pronoun usage in communicating with others.  Men are more likely to interrupt, challenge, ignore others comments, control or shift the topic and make more declarations of facts/opinions.  Men and women approach talking to each other differently and use a different communication structure that often leads to miscommunication of the sex’s co-interaction.  Some of the classic miscommunications are ones that the PowerPoint presentation alluded to over friendly interaction between men and women.     

Despite the differences in gender communication, men and women are constantly communicating.  Miscommunication happens often enough, but this does not stop people from communicating.  When the different genders understand that this linguistic and cultural barrier exists, they can be more aware and understanding when miscommunication occurs.   

All people can communicate, even if they do not speak the same language, people have been bridging the gaps of language for centuries, not always in the clearest interpretation, but communication is not a perfect science.     

DeSaussure’s sturcturalist views of language and culture are useful in understanding human linguistics and its cultural relation.  Today, people struggle with understanding what other people say, often leading to miscommunication.  When people are able to understand the complexity of human communication with words and actions, they are better equipped to understand a person’s cultural background and the way others communicate differently.  

“Structuralists are interested in the interrelationship between UNITS, also called “surface phenomena,” and RULES, which are the ways that units can be put together” (DeSaussure’s).  In the article, he refers to tinker toys as aspects of subcultures interlinked into the main culture.  Interacting and surviving in harmony within a larger picture.  This example implies differences, yet enough similarities to allow others to understand the trivial or profound differences within the complex structure of culture and for DeSaussure’s human language.  

Here are some links to this topic and articles:

Linguistics 156: Language and Gender

A cultural approach to male-female miscommunication. www.stanford.edu/~eckert/linguist156/Syll/lgtheories.html  - 3k - Cached

After clicking the above web link find the link below to access an PDF file of this particular article

A cultural approach to male-female miscommunication. Language and Social Identity. J. J. Gumperz. Cambridge, Cambridge University Press: 196-216.,

Is Ebonics a language? 

According to Rickford it is.  Ebonics is just like a language in that it has a structure, grammar and vocal inflexions that all have particular meanings and rules of usage.  Ebonics is a newly formed and widely spreading language that often is mixed into English and other languages and self-expressions for cultural and language communication.  Ebonics and its roots seem more uncertain, since it is a language that has been formed over many years and now, like in Oakland California considered a foreign language. 

 

 Simply because Ebonics’ sounds “unintelligent” to English speaking people does not mean it is a lazy or uneducated form of communication, only different and foreign to people with such rigid minds and cultural insensitive. 

Rickford and Oakland education progarms have worked to help inform others of the language value of Ebonics, while others state how it is simply a less educated dialect of the American English language. Now, you look at some of the points on both sides and then you deside where you stand on how languages are created.  

 

 

 

 

Websites that articulate the Ebonics issues and arguments

Introduction-

www.unc.edu/~jdumas/projects/ebonics.htm  

 Oakland School Board Ebonics Resolution-

www.jaedworks.com/shoebox/oakland-ebonics.html  

Ebonics stirs public debate-

www.usc.edu/student-affairs/dt/V130/N02/01-ebonics.02c.html 

Online NewsHour: The Ebonics Discussion — January 9, 1997-

www.pbs.org/newshour/bb/education/ebonb_1-9.html  

Does Race exist?  Is it valuable to continue discussions of racism?  If Franz Boas (One of the fathers of Anthropology) defined much of these issues 100 years ago, why are we redefining them now?

Race exists in the sense of inherit cultural ideas of races rather than a biological fact.  “Race without Color” article by Jared Diamond focuses on the fact that race is nothing more then a cultural concept and hold little to no true aspect for how particular groups of people value the word “race”. 

I would say depending on the view of race, it exists or it does not.  The current concept of race in many human cultures, particular the highly developed and civilized, would say and yes, race- the visual differences, skills and characterizes value by humanity for success or failure for advancement is real and is important for human classification or grouping.  Other more naturalist and primitive less technological grouped humans would possibly view race- the custom, belief practice, and culture that differs from other groups geographically that make them harder to under motivation of actions when cross-race relations try to communicate.  This example shows that the understanding of race varies and many definitions do not really understand the other groups interpretation of what race means. 

Race might simply be a word that humans use to replace the word unusual, different,  peculiar, unfamiliar, foreign, strange, bizarre, weird, abnormal, incorrect etc. I would say that race exists in the mind and eye of the beholder, but biological and scientific facts have no value or true bases for existences for humans to uphold.

Since racism is in our cultural, political and daily life, it would cause the need for continued discussion on this topic.  This topic has been implanted and maintained, as Peggy Mclntosh article “White Privilege” indicates, into the system of the life we led.  Not discussing it will not make it magically disappear from our culture or our beliefs of the value and meaning of racism.  Action and expression is necessary for change and a better comprehensive understanding to take place.

 Franz Boas pioneered the use of scientific approach to anthropology, demonstrating the necessity of studying a culture in all its aspects, meaning religion, art, history, language, and physical characteristics.  Boas also addressed the importance that “no truly pure race exists, and that no race is innately superior to any other” (Boas).   

People over a century later continue discussing this issue of race, purity, and superiority over other people that have been categorized into “labels”.  These cultures need of proving, documenting, and maintaining historical evidences of that particular human groupings  success, failure, and longevity by the same group showing the why’s and how’s to justify their existences.   

Race is being redefined still due to the world’s globalization of interaction, interfacing, and economic market causing to world and her people to become increasingly connected on a global scale.  The power is growing, the groups are multiplying, and the world is engaging within this close network to reveal motives and exploitation.  Race is redefined to allow for expanding comfort of those in power, trying to maintain power and continue the hierarchy of control through solace manipulation of the massively growing multicultural and racial audience of the world lulling them into compliance of their inferiority. 

Miner’s “Body Ritual among the Nacirema“

The Nacirema article from the AAA (American Anthropological Association) website and other links at the bottom of the paper.www.msu.edu/~jdowell/miner.html  - 42k - Cached  

What was the point of the Nacirema article? 

The Nacirema or “American” article pointed out the ethnocentric mind set of people in “civilized and advanced societies”.  Often people look at other cultures as primitive and uncivilized, backward and illogical, but this article depicts Americans as a strange and savage culture convincingly to other Americans.  The article tries to show how things could be misinterpreted and ethnocentric views cloud judgment and understanding of another’s open mindedness.  It focuses on the rituals of the bathroom, body image, and the medical field with doctors, dentists, and therapists.  The article also shows some of the differences with male and female body image alteration such as shaving and breast implants.  One of the possible motivations of this article was to show Americans what they might look like to other civilizations that we have viewed in the past or currently as exotic and mystical cultures among the people of the world. 

It is a cultural anthropologist’s way of humbling the modern westernized cultures and the arrogance of Americans of their lacking cultural respect and efforts to understand, instead of pointing fingers and looking through the glass a different way.

The language that the people speak is a form of Turkish, but they so not live in Turkey?  They are a small minority group in their country, but the city they in, they are the majority.  This country is located near the beginning of human civilization.  Have you been able to guess where the picture is and who these people might be?

 

Check out “Where is the Anthropology?-April 2008″ near the bottom of the blog and see if you know where the anthropology is in the photo?